Parshat Naso has always been a little complicated for me. In
my feminist past the thought of “sotah” was fairly sickening. For those that
don’t know sotah was a practice in which wives accused of adultery would have
to drink a mixture. If she was innocent she would become pregnant and if guilty
she would die. From the outset it looks a lot like jealous husbands
intimidating women. Understandably this idea used to upset me quite a bit. You
may be wondering why it doesn’t upset me now. Well…I was getting to that.
Patience, my friends.
The sotah concept is placed directly before the Nazarite
description. A Nazarite was a man that took a vow (usually of 30 days) in which
they did not drink wine, have sexual relations, cut their hair, or come into
contact with a dead body even to attend the funeral of their own parents.
Afterwards they would have to offer up a sin offering to the priest. Why do they
need to offer a in offering? They couldn’t possibly have done anything wrong
during that period?
Wow, reader. You cease to amaze me with your insightful
questions. The juxtaposition of the Nazarite and the Sotah is fascinating. On
the one hand, you have the (supposedly) adulterous woman that gives into her
physical desires and overindulges herself. Then you have the Nazarite that completely
deprives himself of all physical enjoyments. It has been explained to me that
the Nazarite gives a sin offering because of the mitzvoth that he cannot possibly
do. He can’t make Kiddush, for instance. Hashem didn’t give us the physical
world so we could take ourselves out of it. We are meant to enjoy alcohol and
to have sexual relations…but we must also limit ourselves to the proper
contexts. Also to enjoy with limits is what makes us human and not animal. Enjoying
with limits also extends our enjoyment as our passion will be renewed and
heightened when we have boundaries. Neither overindulging nor depriving is
optimal according to Parshat Naso. There must be boundaries on either end.
I know that my life doesn’t interest you so I won’t bore
with details, but I can personally attest to this worldview. I have lived a
life of complete deprivation (although I did the reverse chronology;
deprivation followed by over indulgence). I allowed myself zero physical enjoyment
in life and I was, quite simply, miserable. So, I thought to solve my problems,
then lead a life of attempting to obtain ALL physical enjoyment. Thanks to that
fantastic experience, I lost friends, I lost my short term memory, and I
devalued myself in the eyes of others and, more importantly, in my own eyes.
So yes, we can be upset over the unfairness of the sotah.
Or, we can understand it within a bigger framework. The story had a bigger
point to make over the way we should live our lives then and for forever.
Very nice writing! :-) Very nice to read. One correction though, I don't think a nazir has on him technically any additional sexual prohibitions or abstentions on him. His abstaining from wine and alcohol is seen though as having a direct effect on curbing sexual impropriety. but it's not technically prohibited directly. shavua tov.
ReplyDeleteRight you are. I suppose intuited from his other vows that it would make sense to also have sexual prohibitions. Also, a modern nazir refers to goyishe monks...thank you for setting me straight!
ReplyDelete