I’m going to be upfront with you…I had some
trouble with this parsha. It could be the lack of sleep from Shavuot and/or all
the attention paid to the story of Ruth rather than thinking about the parsha. Or
those could all just be excuses. The parsha this week has a lot going on. Not
only does it have a whole lot happening but there isn’t an easily connected
thematic connection to all of them. For example, ordering Aaron to light the
menorah followed by whiny Israelites that want meat to eat, and ending with
Miriam getting leprosy is not the most logical of plot lines. But, it’s Torah
not a storybook. I guess we all will just have to deal with it.
Like me, the Israelites in the desert complain.
A lot. They just can’t be satisfied with anything. For the sake of poetic
justice I will say the first paragraph of this post was done simply to make a
point and to show you all what a complaining Israelite looks like. Well, Moshe finally seems to break down and
tells Hashem that he just can’t take it anymore. Luckily for us, Hashem tells
him to snap out of it and a compromise involving 70 elders is made. For a
minute my ego got the best of me and I felt some supremacy over Moshe Rabbeinu.
“He’s showing weakness!” I thought. Well, I would never go so far as to
ask for death. Come on, Moshe Rabbeinu. Get your act together. To be fair, it is a trait unique to Judaism
that our major figures all have distinctly human moments and weaknesses. They don’t
come across as perfect God-like beings, not relatable, and untouchable.
However, there is a line between us and them
all the same. Miriam makes the mistake of crossing that line (the same mistake
I made as I read the dialogue between Moshe and Hashem). She tells Aaron about
her concerns regarding Moshe’s marital life. She feels he spends too much time
talking to Hashem instead of taking care of his wife. For such chutzpa she gets
inflicted with leprosy for seven days. To be totally honest, I still don’t understand
why Aaron doesn’t get punished. He also takes part… I’ll let that go for now. Chabad
commentator, Chaya Sarah Silberberg offers up the following answer for why
exactly Miriam got such a harsh punishment for voicing real concerns; Miriam
should’ve known better than to question Moshe. Moshe was the people’s
intermediary with Hashem…did she really not think that he knew what he was
doing?
Having heroes that seem like us is important;
but there are boundaries. There should be boundaries in all our relationships.
Not everyone is exactly the same, not all our relationships are the same. My
relationship with my mother is different than my relationship with my teacher.
My relationship with my teacher is different than my relationship with my
friend. Relationships between men and women are different. This was Miriam’s
crime and I know it is something I need to be more mindful of. So thanks
Miriam. While I don’t suffer from leprosy confusing the status of others has
gotten me into other kinds of trouble.
I have plenty more to say but I want to go eat
ice cream now. So..until next week.
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