Parshat Pinchas perplexes
me every year. I simply do not know how to interpret it. For those that need to
be updated, Pinchas was a zealous Jew that killed a Jewish man and Midianite
woman for desecrating the Torah. Pinchas is seemingly rewarded with the “Covenant
of Peace” which always him access to the priesthood. Surely Pinchas did the
right thing for he stopped the plague and he stood up for Judaism…however
zealotry is not a Jewish value. Never has been or never will be. Hashem and
Hashem’s prophets can take decisive measure but giving everyone free reign to
do what they feel is Hashem’s will is dangerous. Anyone can see how that could
go wrong very quickly. So then WHY is Pinchas venerated?
Well…I read plenty of
commentaries out there and they all have their theories but I found precisely none
of them even remotely compelling. There is no way to distinguish Pinchas’
behavior from our own. Just the last couple of weeks the Jewish people have
suffered at the hands of both Jewish and Muslim zealots. And I’m sure they all
felt they were doing Hashem’s work just as Pinchas did. Nowhere else in the
Torah do we find recommendations for zealousness so how exactly are we supposed
to react to this week’s parshah? How do we explain it to our children? Do we
encourage such strong emotional reactions? Condemn them? If we condemn them,
how can we explain the reward given to him?
I will continue to search
for an answer that is at least a little bit satisfying but for now I have to be
content with having questions. I don’t pretend to understand everything and I
am fine admitting that I don’t have all the answers which is precisely where I
am at right now. Sometimes this is how life is. And by sometimes I mean pretty
much all the time. No one has the answer to everything and even collectively we
don’t have even 1% of the answers yet we must continue to live our lives. Next
week we will move on to the next parsha and we’ll come back to Pinchas next
year.
If you have any cool
insight into the parsha it would be very welcome!
Pinchas did something which IS IN THE TORAH, albeit the orah torah. The Oral Torah itself has this halacha (and it's just about one of the only ones out there) that הבועל ארמית קנאים פועגין בו. As is brought down in the mishna in Sanhedrin
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